Luke 3:21-22 Jesus’ baptism was the context of his anointing by God for the unique role and the special ministry as Israel’s Messiah. I just want to start by reading these two verses. You know we talked about this last week, and we’re going to finish it up here today. We’re going to start by reading those verses, and then I’ll make a few comments just by way of review. It says in Luke 3:21: Now when all the…
Luke 3:21-22 These are monumentally important verses. These two verses here really represent a high point in redemptive history. This is a zenith that marks the division between the two covenants of the Bible. It is a very, very important text. This is what you might call a watershed text. I’m calling these two verses, Luke 3:21 to 22, the “Covenantal Divide.” This week, we’re going to consider the role of Jesus’ baptism in that divide, and next week we’re…
Luke 3:15-20 Women are learners, they’re students of Scripture, and Luke acknowledges that all the way through the Gospel. Christ acknowledges that in his ministry to women directly. But our passage today has nothing to do with women. It’s got to do with people. So if you are “a people,” it has to do with you. We’re going to go back to our study of Luke’s Gospel. I’m actually going to start in John chapter 10. If you turn to…
Luke 3:10-14 This is really the fifth message in a, in this series. So we’ll start back where we started a few weeks back in Chapter 3, verse 1. Follow along as I read Luke 3:1 and following. “In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias, the tetrarch of Abilene, during the…
Luke 3:10-14 As we pointed out last week, the call to repentance is considered by many today to be something that is an addition to the Gospel, rather than the essence of the Gospel itself. For anyone to insist that there must be fruits of repentance, like John commands here, or that there must be works accompanying genuine faith that is considered by many evangelicals today to be the very essence, not of the Gospel, but of legalism. To many…
Luke 3:7-9 We have come to see how all true Gospel proclamation involves this message of repentance. Jesus preached repentance. The Apostles preached repentance. The students of the Apostles preached repentance. And all true preachers of the Gospel ever since have continued preaching a message of repentance. Without repentance, you no longer have the Gospel. You’ve actually replaced the Gospel with a false substitute, a damning substitute. So we need to be very careful as we learn this morning, as…
Luke 3:4-6 John’s life and ministry, it provides us, all of us, the people that he preached to, but also us as well living in the 21st century, John’s ministry provides us with a very necessary perspective that we need to understand the life and ministry of Jesus Christ. You need to get what John is saying because otherwise, it’s very easy for you to maybe to misinterpret, especially in this modern world, to misinterpret what Jesus is actually saying.…
Luke 3:1-3 I’d like to begin this morning by reading a good portion of this third chapter. So follow along with me as I read verses 1 to 23 of Luke Chapter 3. “In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, Herod being the tetrarch of Galilee, his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the…
Luke 2:49-52 Last week we started reading the story of Jesus as a 12-year-old boy, visiting the temple, and you can find that story at the end of Chapter 2. We’re going to start there reading this morning in Chapter 2, verse 40. Like I said, we’ll just begin by reading the account this morning and refresh ourselves with the truths that are here. It says in verse 40, “The child grew and became strong, filled with wisdom. And the…
Luke 2:39-49 We have been enjoying a rich, rich study of the infancy narratives about Jesus as a baby, and here, we’re going to see this morning, as a little boy. Luke has been preparing us in these narratives, these first two chapters, by setting our expectations about what we’re going to find about who Jesus is because he wants us to properly, rightly receive Jesus and his ministry. That’s been the intent of these first two chapters. Luke has…