Teaching on Luke (Page 25)
To present Jesus as the answer to the needs and hopes of the human race. Addressed to a high-ranking Gentile official, Theophilus, the Gospel is intended to give certainty in the historical person of Jesus, who is called the “Son of Man” 26 times. The Gospel also serves as “Part 1” of a two-part history of the Christian faith written to the same individual, with the book of Acts serving as “Part 2.”
The Devil’s Temptation of Jesus
Luke 4:1-2 So here in Luke’s gospel, fourth chapter, let’s enter the passage together, just starting with reading the passage about the devil’s temptation of Jesus Christ. Says there in Luke chapter four, verse one. “And Jesus full of the Holy Spirit returned from the Jordan and was led by the Spirit in the wilderness for 40 days, being tempted by the devil, and he ate nothing during those days, when they were ended, he was hungry. The devil said…
The Lineage of the Last Adam
Luke 3:23-38 One of the joys of expository preaching is that you get to be exposed to all different portions of Scripture. Not many preachers would on their own choose to preach through genealogies, but expository preaching is a method of preaching that requires you to move verse by verse, passage by passage through the Scripture. So, I’m forced to do this, but gratefully so. I am very much encouraged by this passage and I hope you are as…
The Covenantal Divide: The Anointing of Jesus
Luke 3:21-22 Jesus’ baptism was the context of his anointing by God for the unique role and the special ministry as Israel’s Messiah. I just want to start by reading these two verses. You know we talked about this last week, and we’re going to finish it up here today. We’re going to start by reading those verses, and then I’ll make a few comments just by way of review. It says in Luke 3:21: Now when all the…
The Covenantal Divide: The Baptism of Jesus
Luke 3:21-22 These are monumentally important verses. These two verses here really represent a high point in redemptive history. This is a zenith that marks the division between the two covenants of the Bible. It is a very, very important text. This is what you might call a watershed text. I’m calling these two verses, Luke 3:21 to 22, the “Covenantal Divide.” This week, we’re going to consider the role of Jesus’ baptism in that divide, and next week we’re…